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Moreover, Abu Daawood reported in his Sunan that the Prophet, sallallaahu ‘alayhi wa sallam, entered into the presence of Thaabit Ibn Qays who was sick and said to him: "O Lord of mankind, take away the harm from Thaabit Ibn Qays,” then he took some earth from Buthaan (a place in Madeenah) and then put it in a container and put water in it and then splashed the water on him.įurthermore, Ibn Abu Shaybah reported that Ibn 'Abbaas said, “If a woman who is about to give birth cannot bear the pain (of the process of giving birth), she should write these two verses on a sheet of paper and then she should wash and drink from it, ‘Bismillaah, laa Ilaaha Illallaah Al-Haleem, Al-Kareem, Subahaanallaah Rabbus-Samaawaati As-sab' wa rabbul-'Arshil Al-'Aatheem. This can also be done by blowing on water, which is pure and is a purifier, and then performing Ghusl with it as water purifies more than soil does. 'Aa'ishah narrated that when a man used to come to the Prophet, sallallaahu ‘alayhi wa sallam, and complain about a pain or ailment or injury, he would put his finger in the dust then he would raise it up and would say: "In the name of Allaah, with the soil of our land, with the saliva of one of us, in order that a diseased person amongst us would be cured, with the permission of our Lord." This is evidence that putting the saliva along with the soil to the afflicted person is something permissible when performing Ruqyah. It is permissible to read the Quran and blow on water and then drink it or perform Ghusl (ritual bathing) with it, as there is evidence for this in many Prophetic narrations, and it is confirmed that many Companions did it.įor instance Imaam Muslim reported that 'Awf Ibn Maalik Al-Ashja'i narrated, "We used to perform Ruqyah (Quranic healing) in the pre-Islamic era, and we asked the Prophet, sallallaahu ‘alayhi wa sallam, 'What do you think about it?’ He, sallallaahu ‘alayhi wa sallam, replied: ‘Show me how you perform Ruqyah,’ (and then) he, sallallaahu ‘alayhi wa sallam, said: ‘There is no harm in performing Ruqyah as long as it does not include associating anything with Allaah.’" īlowing in water after reciting the Quran is not an act by which one associates partners with Allaah. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu 'alyhi wa sallam, is His slave and Messenger.
All perfect praise be to Allaah, The Lord of the Worlds.